Raja yoga takes us to this goal faster than other methods. This involves stilling the mind and the senses so that we cease to identity ourselves with the body mind complex and experience our true nature. We communicate with the external world through the five senses. The mind interprets the impulses from these senses. Mind is a bundle of thoughts and desires. It is an abstract entity. We cannot catch hold of the mind. How then do we still the mind?

The ancient yogis of India discovered the relation between the mind and breathing. When a person is agitated his breathing becomes faster and when he is very calm it is slower. The yogis revealed that by controlling the breath we could control the mind. Anyone can experience this by breathing deeply and slowly for a few minutes. The mind becomes calmer and the heart rate slower.

But this is not enough to completely still the mind and experience our real nature. In order to achieve this it is necessary to employ more effective methods. Kriya Yoga (a form of Raja yoga) is such a method which prevents the electrical impulses from going out of the brain and spinal cord so that external world ceases to exist as for as the person who is meditating is concerned enabling him to experience a state of conscious sleep. This state is different from natural sleep, which is involuntary. With constant practice a person will be able to withdraw the life force from the senses at will and enjoy that state of bliss.

The actual technique of Kriya Yoga shall not be explained in an article meant for general public. It creates a powerful electromagnetic field around the spinal cord by making the life force move up and down the spinal cord. This field withdraws the electrical impulses from all the senses so that the soul is cut off from the outer world. In the highest state of meditation called Samadhi, the person goes into a state of suspended animation. Heart ceases to beat, there will be no breathing and all the functions of body come to a stand still but the person continues to be alive. This may sound strange for many people but is true.

It is important to remember that one cannot experience the highest state of yoga within a short period. Though the technique of Kriya Yoga is not complicated it takes several years of constant practice to experience the results.

It is equally important to understand that in order to progress spiritually one has to lead a moral and disciplined life. If anyone thinks that he can commit all sorts of crimes and indulge in immoral activities but still benefit from Kriya Yoga he is completely mistaken. Those who are serious about their spiritual progress should eschew alcoholic drinks and smoking not to mention any drug of addiction. It is highly desirable to be a pure vegetarian. Consumption of meat causes certain biochemical changes in the blood making it difficult to control the mind.

Raja yoga is a scientific method of controlling the mind, reversing the flow of life force and experiencing our true nature. It is the greatest gift India has given to the world. It is universal in nature. It does not interfere with the religious faith of anyone, as it is based on psycho-physiological principles. People can have their own concept of god and continue to perform any other rituals of their religion. Kriya yoga will help them to feel the presence of god within irrespective of their concept of god. Then they will also realize that god defies definition and conceptualization.

The knowledge and practice of yoga elevates humanity to a higher level and reduces conflicts in the world. It will help ushering in an era of peace and harmony. Those who are seriously interested in learning Kriya Yoga can contact the Self Realization Fellowship society at Los Angeles in USA or if they are nearer to India contact the sister organization Yogoda Satsanga Society of India situated at Dakshineswar, near Kolkata and a branch at Ranchi in India

Karma Yoga is the yoga of dedicated action. This means an aspirant is not attached to the result of his actions. He takes both failure and success with the same equanimity. This means he is not bloated with pride at success; nor does he despair when outwardly things appear to be a failure. In the Bhagavad Gita (Chapter II: 47) Sri Krishna advises his dear disciple Arjuna about the nature of Karma Yoga.

“Your only duty is to act and not to hanker after the fruits (or the results) thereof.’ Be not the purpose of your actions. Let not the work bind and blind you. Work with total non-attachment and selfless attitude.”

In Karma Yoga the seeker is working with the hope and aspiration of serving God. In Karma yoga the seeker’s only desire is to fulfil the will of God. In the eyes of the world an action can be judged on how significant it is. However to a Karma Yogin even the smallest of actions becomes of the utmost importance, if it is performed with the correct attitude.

A Karmin yogi does not believe in the path of renunciation. Unlike a jnani yogi a Karma yogi aspires to serve God through serving God in humanity. Sri Chinmoy says of Karma Yoga.

“Karma Yoga is desireless action undertaken for the sake of the Supreme. Karma Yoga is man’s genuine acceptance of his earthly existence. Karma Yoga is man’s dauntless march across the battlefield of life.”

We do not have to be a Hindu or even believe in God to practise Karma Yoga. If we feel we are working not for ourselves but for the cause of the divine then we are bringing the ideals of Karma yoga into the heart of humanity. By serving a higher cause with an attitude of detachment we learn to conquer the ego. The Karmin yoga makes progress by growing in to a more illumined consciousness. By doing this we no longer feel to be only our individual ego. We come to identify ourselves with the rest of humanity.